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Khazanah Trans7 :: Misteri Kedatangan Nabi Isa dan Imam Mahdi di Akhir Zaman


Khazanah Seri Kiamat hari ketiga (end).
Membahas : Misteri Kedatangan Nabi ISA as (Sang Maesah), Kedatangan Imam Mahdi di Akhir Zaman, Ciri Imam Mahdi dalam Al-Qur’an, Kemunculan Dajjal Sudah Terjadi, Segitiga Bermuda, Bermuda Triangle, Kemunculan Dajjal di Era Modern, Tanda-tanda Akhir Zaman yang sudah terjadi.

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11:13 4.7 просмотров:617387 Правовая информация, копирайт
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Siapakah yang lebih dulu? Dinosaurus-kah atau Nabi Adam as yang lebih dulu berada di bumi? Jika Adam yang lebih dulu, lalu pada saat kapan ia diturunkan ke bumi?
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Before shifting our gaze to the facts relating to Christ and his crucifixion, perhaps it would not be out of place to mention here, in brief, the Ahmadiyya Muslim understanding of what happened during and after the crucifixion of Jesus Christ. This issue will be briefly touched upon here and a detailed discussion will follow later.

We believe that the crucifixion of Jesus was an attempt made on his life, like any attempted murder. Crucifixion was only the weapon used in that murderous attempt. However, the attempt to crucify him failed in inflicting death. This is tantamount to saying that they failed to crucify him. When we say this, we express ourselves exactly as we would in any other case of attempted murder. If an attempt is made on someone’s life and the attempt fails, it cannot be said that the intended victim was murdered. For instance, if such an attempt is made with a sword, and the attempt fails, no one can say that the intended victim was put to the sword. So we believe, as Ahmadi Muslims, that only an attempt to murder Jesus was made; crucifixion being the instrument of the attempted murder. After a few hours of intense suffering upon the cross, before death could overtake him, he was taken down from the cross in a state of deep coma from which he was revived later on. As no state can permit a person who is condemned to death, a legal cover and protection to his life if he somehow escapes execution, so also under the Roman law, no immunity could be extended to Jesus beyond the point of the Crucifixion. That provided Jesus with enough cause to escape from Roman territory to a land of freedom. But he also had to perform a commission and had a prophecy to fulfil. There were those lost sheep of Israel, who after their exodus under the Babylonian and Roman invasion, scattered in many eastern lands, were awaiting his ministry. This was the other very strong reason for Jesus to have immigrated from the land of Judea to those foreign lands where the Jews had settled over a period of many centuries. This much should suffice for the time being.

I want to make one thing clear to those who demand from us a proof of the natural death of Jesus Christ after he was saved from the cross. They are shifting the burden of proof on us without justification. There are natural phenomena known to man which are universally understood. We know that the life span of man on earth does not extend beyond a hundred and fifty years or so; certainly not a thousand years or more. This is a common experience relating to the span of human life on earth. If someone thinks that something contradictory to this rule has happened, then the burden of proof would fall on his shoulders, not on someone who believes in the rule rather than the exception. This should be applied to the situation enveloping the life and death of Jesus Christ. Those who believe that he did not die must provide the proof. But those who claim that he must have died, only follow the laws of nature and should not be required to prove it beyond that. Otherwise, anyone could say that his great great great... grandfather has not died. If such a claimant goes around challenging everyone to prove it otherwise, what would be their reaction? How can a poor listener meet such a challenge? Yet he can only point out that the laws of nature operate on every human being and spare no one. So if someone is making claims against the laws of nature, the onus of proof is on him. This is the first answer, but I will now make another humble attempt to try to make things clearer from a different viewpoint.

Whatever his relationship with God, was it beyond Jesus Christ to die? The Christians themselves believe that he died. If it was against his nature to die, this could not have happened in the first place. Yet we all agree that he died at least once. The remaining part of the enquiry would be as to when did he die? Whether on the cross or afterwards.

http://www.alislam.org/library/books/christianity_facts_to_fiction/chapter_4.html

    
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Abdullah Ibn Omar, said that the Jinn, the descendants of Jaann, had existed for about two thousand years before Adam. They made mischief and shed blood, therefore God sent army of Angels who expelled them to remote islands. When the angels said, «while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You.» means we always worship You and none of us ever disobey You. We worship You day and night. And when God said to the angels, «He said, «I know that which you do not know.» means God told them that He had the best of knowledge about the purpose of their creation which they had no knowledge of it. And He said, «I am setting on the earth a vicegerent.»
Ibn Abbas narrates, «And He created man from clay. The first to dwell on earth were the jinn. They caused corruption on it, shed blood, and killed each other. He continued. God sent Iblis to them with an army of angels. They were that tribal group called jinn. Iblis and those with him caused a bloodbath among them and eventually banished them to the islands in the oceans and the mountainsides. His success went to his head, and he said: I have done something nobody has ever done before. He continued. God was aware of how Iblis felt, but the angels who were with him were not.» God said to the ones who is along with the Iblis, «I am setting on the earth a vicegerent.» Then the angels said, «Will you set therein one who will cause disorder and corruption on it and shed blood, while we glorify You with Your and declare that You alone are all-holy and to be worshipped as God and Lord.» ( Taberi, Tefsir, I, 195-214; Tarih, I/1, 107-112)
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Abdullah Ibnu Umar, mengatakan bahwa jin, keturunan Jaann, telah ada sekitar dua ribu tahun sebelum Adam. Mereka membuat kerusakan dan menumpahkan darah, karena itu Allah mengutus pasukan Malaikat yang mengusir mereka ke pulau-pulau terpencil. Ketika malaikat berkata, «sementara kita memuliakan Engkau dengan pujian dan berterima kasih pada-Mu atas semua yang mereka persekutukan dengan-Mu dan kami menguduskan-Mu.» berarti kita selalu menyembah-Mu dan tidak satupun dari kami yang tidak mematuhi-Mu. Kami menyembah-Mu siang dan malam. Dan ketika Allah berfirman kepada para malaikat, ’’Aku tahu apa yang kalian tidak tahu», berarti Tuhan mengatakan kepada mereka bahwa Dia memiliki pengetahuan tentang tujuan penciptaan mereka dimana mereka tidak punya pengetahuan tentang itu. Dan Dia berfirman, «Aku akan mengutus seorang khalifah di bumi.»
Ibnu Abbas meriwayatkan, «Dan Dia menciptakan manusia dari tanah liat. Yang pertama mendiamibumi adalah jin. Mereka menyebabkan korupsi, menumpahkan darah, dan saling membunuh. Ia melanjutkan. Allah mengutus Iblis kepada mereka dengan tentara malaikat. mereka adalah kelompok suku yang disebut jin Iblis dan mereka menyebabkan pertumpahan darah di kalangan mereka sendiri dan akhirnya dibuang ke pulau-pulau di lautan dan gunung. Keberhasilan Iblis membuatnya sombong sehingga dia berkata: «Aku telah melakukan sesuatu yang tidak ada yang pernah bisa melakukan sebelumnya. Ia melanjutkan bahwa Tuhan menyadari Iblis berlaku sombong, . tetapi malaikat yang bersamanya tidak. «Allah berkata kepada orang-orang yang bersama dengan Iblis, «Aku akan mengutus seorang khalifah di bumi.» Kemudian malaikat berkata, «Apakah Kau akan mengutus seseorang yang akan menyebabkan gangguan dan korupsi di dalamnya dan menumpahkan darah, sementara kami memuliakan Engkau dan menyatakan bahwa hanya Engkau yang Maha Suci dan patut disembah sebagai Tuhan.» (Taberi, Tefsir, I, 195-214, Tarih, I / 1, 107-112)
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